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Update: Since this was first posted, I’ve learned that cancer researchers are learning to spot cancer earlier. Guess how?? By looking for knots! Characteristic tumor vasculature is tangled and knotted, as opposed to the lovely network of blood vessels that supply non-cancerous organs.
My Dear Wormwood,
You’ve read the old manual and are stuck in the old ways. We must constantly come up with new ways to guide our patients to their best end, and away from the designs of the Enemy. New times demand new ploys. I realize this idea is painful, reminding us too clearly that ‘newness’ is the one area in which we actually have no power, but hear me out. In the absence of that creativity-from-nothing trick of the Enemy’s, we still have tricks up our sleeves. Human beings are easily convinced that change itself, or novelty is ‘newness’. Our ace in the hole is that we can keep twisting things back and forth ad nauseum and they keep thinking every shift in what they see is some new thing! Probably they hate to suspend disbelief in magic because they don’t fully believe in the possibility reality could be more delightfully surprising. Whatever their problem, it’s to our advantage. [Read more…]
This is the post that led to the talk, Women on the Way to Healing: She had a strong faith, a good Catholic husband, ten children, a beautiful home, good looks, a bright and well-educated mind, a healthy lifestyle, and a depression that just wouldn’t quit. She was my friend, and she’s dead. [Read more…]
Hilary Hart’s Body of Wisdom was given to me as I’d been speaking about How Women Disintegrate and How Women Heal. I did resonate with about 70% of what she said, felt wary, but interpreted positively, about 20% more, and must reject the last 10% unequivocally. That leaves me in a quandary.
I can’t recommend the book itself, on the chance that a poorly-grounded Catholic might not discern the problems in it, but I feel the kinship of lived experience, and am grateful for the author’s poetic depth and insight. Read as a theological argument, Body of Wisdom is easily dismissed. But it would be unreasonable to read in that way what is meant as an evocation of conversation among wise, mature women. I must enter into such a book as I would enter an encounter with a person – in awe of the mystery before me, with respect for our differences, and appreciation for every good, true, beautiful, praiseworthy aspect of her being. With that in mind, and with no love for any ‘feminine spirituality’ that leads outside the bounds of my Catholic faith, I call attention to what edifies me in Hart’s offering.
First, I’m thrilled at her acceptance of gender as an essential aspect of being – a signifier rich with metaphor, that points toward the realization of a distinctively feminine approach to life, relationship, spiritual growth and service. Contra the androgynous, mentalized, self-defining ‘spirituality’ of modern Gnosticism, Hart’s approach is earthy, grounded, embodied in and affirming of physical reality. Contra the anti-human, mechanistic efficiency of modern scientific materialism, Hart presents woman as deeply spiritual and irreducible to objective functions or roles.
I’m also delighted to see, on every page, the affirmation of life’s sacredness, of child-bearing as a sacred trust, of new life as a wonderful treasure. It strikes me that we would do well to make such a beautiful, feminine appeal to women’s life-giving nature a greater part of our own fight against abortion.
Hart counsels, as I do, that women must be deeply true to themselves in order to give fully and effectively to their families and others. She thinks – and I heartily agree – that friendships among women (when ordered toward high good and away from rage, despair, pettiness and superficiality) are essential for the development and realization of what St. John Paul II called ‘feminine genius.’ We also agree that the world (even the Church, I’d say) desperately needs the gifts, giftedness, and self-giving of women to rebuild social capital, lines of communication, and networks of support for a culture of life.
A woman’s capacity for creativity, social influence, and healing can be ignored (or dismissed as ‘New Age-y’, which is ridiculous, but I’ve seen it happen), or deeply engaged to restore balance and bring healing to the disordered, broken world around us.
I suggest we focus on what Hart – passionate, poetic, person-oriented – has to teach about waking up the genius of women, and leave a modest veil over her understandable excesses. They are understandable, because she, as yet, stands outside the protective covering of a Church structure that she interprets, wrongly, as all-masculine. Where the Church has gone far beyond her thinking – female saints and doctors, Marian devotion, theology of the body, for instance – we can amplify her sense of the positive power of womanhood. Where she excels – attention to the lived experience of women, rich and emotionally engaging prose, respectful interfaith dialogue, for instance – she should lead us.
This book has a place in the conversation of discerning, well-formed Catholic women – especially those who nurture friendships with non- or newly-Christian women.
I prepared this talk for the Heart of a Woman group, in Kansas City, shortly after the suicide of a Catholic mother of ten. It was a shock to me, but not entirely unexpected, as I had known her during the years she struggled with depression and disintegration, despite her devotion to the Church, Christ, and the Blessed Mother.
I blogged about it, and that post was shared more widely than anything I’ve ever written. Women in the area needed to talk – I needed to talk – about how this could happen, what might have helped, and how friends sometimes make things worse for women in this situation.
The entire text is available as a pdf pamphlet on my Resources page, but I would say the plain text doesn’t quite do justice to the talk in person! When I’m this passionate about something, I’m talking with my hands, with my whole body, with the chalk, and with the help of everyone who talks back!
What I find most amazing, most hopeful in this sad situation is the message to women that their very weakness and pain can be what God uses to help heal them and others. As with all my talks, I get so much out of the intense preparation. By the time I arrived that night, I dearly loved every woman in that room, as I had prayed so for them. I felt the profound love of the Holy Spirit and of the Mother of God just enveloping and gifting me. This was a beautiful experience for me, despite the awful instigation for it.
Here’s a book recommendation for those trying to connect to not-necessarily-Christian women about such things as gender differences, women’s friendships, feminine genius, motherhood, and spirituality.